Leon Festinger | |
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Fields | Psychology |
Known for | cognitive dissonance |
Leon Festinger (pronounced Feh-sting-er) (New York City, May 8, 1919 – New York City, February 11, 1989), was an American social psychologist, responsible for the development of the Theory of Cognitive Dissonance, Social comparison theory, and the discovery of the role of propinquity in the formation of social ties as well as other contributions to the study of social networks.
Festinger is perhaps best known for the Theory of Cognitive Dissonance, which suggests that when people are induced to behave in ways that are inconsistent with their beliefs, an uncomfortable psychological tension is aroused. This tension will lead people to change their beliefs to fit their actual behavior, rather than the other way around, as popular wisdom may suggest.[1]
Festinger was also responsible for Social Comparison Theory, which examines how people evaluate their own opinions and desires by comparing themselves with others, and how groups exert pressures on individuals to conform with group norms and goals.[2][3]
Festinger also made important contributions to social network theory. Studying the formation of social ties, such as the choice of friends among college freshmen housed in dorms, Festinger (together with Stanley Schachter and Kurt Back) showed how the formation of ties was predicted by propinquity, the physical proximity between people, and not just by similar tastes or beliefs, as laymen tend to believe. That is, people simply tend to befriend their neighbors.[4]
Earlier in his career, Festinger explored the various forms that social groups can take [5][6] and showed, together with Schachter and Back,[7] "how norms are clearer, more firmly held and easier to enforce the more dense a social network is." [8]
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Festinger earned a Bachelor of Science degree from the City College of New York in 1939, and proceeded to receive a Phd in Psychology from University of Iowa in 1942, where he studied under Kurt Lewin, another pioneer in social psychology. Over the course of his career, Festinger was a faculty member in the University of Iowa, the University of Rochester, Massachusetts Institute of Technology (MIT), the University of Minnesota, the University of Michigan, Stanford University, and the New School for Social Research.
Born to self-educated Russian-Jewish immigrants Alex Festinger (an embroidery manufacturer) and Sara Solomon Festinger in Brooklyn, New York, Leon Festinger attended Boys' High School and received a bachelor's in science at City College of New York in 1939. He received a PhD in psychology from the University of Iowa in 1942 after studying under prominent social psychologist Kurt Lewin, who was working to create a "field theory" of psychology (by analogy to physics) to respond to the mechanistic models of the behaviorists.[9]
The same year, he married pianist Mary Oliver Ballou with whom he had three children (Catherine, Richard and Kurt Stanley Schachter, "[http://books.nap.edu/books/0309049784/html/98.htm Festinger followed, becoming an assistant professor. Lewin died in 1947 and Festinger left to become an Associate Professor at the University of Michigan, where he was program director for the Group Dynamics Center.
In 1951, he became a Professor of Psychology at the University of Minnesota. His 1953 book Research Methods in the Behavioral Sciences (with Daniel Katz) stressed the need for well-controlled variables in laboratory experiments, even if this meant deceiving the participants.
In 1955, Festinger moved to Stanford University. Finally, in 1968 he became a Professor of Psychology at the New School for Social Research in New York (chair endowed by Hermann Staudinger). He remarried the following year to Trudy Bradley, a Professor at the New York University School of Social Work. They had no children.[9]
Festinger's contributions to social psychology were so great that in 1959 the American Psychological Association recognized his work by awarding him with the "Distinguished Scientific Contribution" award. For Festinger is well known in social psychology as Freud is very well known in clinical psychology. [10]
Festinger's theory of cognitive dissonance can account for the psychological consequences of disconfirmed expectations. One of the first published cases of dissonance was reported in the book, When Prophecy Fails (Festinger et al. 1956). Festinger and his associates read an interesting item in their local newspaper headlined "Prophecy from planet clarion call to city: flee that flood."
Festinger and his colleagues saw this as a case that would lead to the arousal of dissonance when the prophecy failed. They infiltrated the group and reported the results, confirming their expectations.
Cognitive dissonance is a motivational state caused because of a conflict between competing goals, beliefs, values, ideas, or desires. The tension can vary due to the importance of the issue in the person's life, and the change in inconsistency between competing beliefs/ideas, and desires/needs. The tension generates a "drive state" in which the individual feels a need to settle the dissonance. In order to diminish the tension, the person must make a decision to either change their behavior or their beliefs in order to create consistency between the variables. [1]
According to Festinger's theory of social comparison people gain self-knowledge and self-awareness by comparing themselves to others. People prefer to compare themselves to others in a close proximity such as co-workers, friends, family members, etc. Festinger defined two types of comparisons upward comparisons and downward comparisons. An upward comparison involves a person comparing themselves to someone that is above them in some form. An example of this is someone who suffers from depression comparing themselves to someone who is generally happy. Festinger theorized that these types of comparisons could worsen mood disorders like depression because they would see themselves as being below others and thus become more depressed. Downward comparison is when an individual compares themselves to someone who is considered beneath them. An example of this would be when a person who has worked hard to attain some knowledge now views those without that knowledge as inferior. This type of comparison has the potential to explain delusions of grandiosity in schizophrenic patients who continually make downward comparisons.[3]